
In my previous post, the First of the Fallen told a very unpriestly priest something that made him lose his faith and become a mad serial killer. Twenty-five years later, he restored the priest's sanity (but not his faith) and arranged things so he'd meet his now grown up would-be victim, John Constantine, one last time. Why? To serve as a warning for Constantine that the Devil was coming for him and that, just before he died and went to Hell, he'd hear the Devil's confession too. And now that time has come.
Note: some gore (of the blood-coughing-up sort).
6 2⁄3 pages of 24 from Hellblazer #83 (November 1994), the final chapter of "Rake at the Gates of Hell."
It looks like the end of the line for Constantine (again). The First, whom he's double-crossed and humiliated on three separate occasions, has finally come for him. He gives John back his late-stage lung cancer (see the "Dangerous Habits" arc) and, as he waits for the weakened man to die, their conversation turns to the secret, about God and creation, with which he'd once driven Father Tolly to despair and madness. Having no faith to lose, John asks to hear it, because "it might cheer [him] up."







A bit of trivia: Ennis would return to the idea of a mad, masturbating God in Chronicles of Wormwood. In this case, however, he's depicted on-panel. It's an Avatar series; enough said.
Upon rereading this arc (my favourite of the Ennis works I'm familiar with), I think the First isn't an entirely reliable narrator. He presents himself as noble and idealistic, fighting Heaven simply to bring about a better world, and blames his fully turning heel on Constantine's treachery. But in his very first appearance in "Dangerous Habits,"before John's done anything to him, he speaks of mortals with nothing but utter contempt, such that John hates him on sight even apart from his being there to collect the soul of one of his dearest friends. And the First's subsequent words and actions throughout Ennis's run suggest to me someone who's long experienced with doing evil, not someone who's only just gone over to the dark side.
What do you think?
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Date: 2016-05-05 10:33 pm (UTC)no subject
Date: 2016-05-05 11:13 pm (UTC)Maybe I'm just weird, but why should it matter if we were created by a kind and loving God, random chance, or by slobbering horrors from beyond the stars? We're still here, just like we've always been.
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Date: 2016-05-05 11:41 pm (UTC)no subject
Date: 2016-05-05 11:55 pm (UTC)no subject
Date: 2016-05-06 12:02 am (UTC)I see what you did there. (And I agree.)
Though it seems to me that'd be more of a Lawful Stupid deity, specifically. One whose criteria for admission to paradise were wrongheaded and detestable, but at least consistent and in theory predictable.
Imagine, instead, a truly insane god whose admission criteria were constantly in flux and completely divorced from any sort of value system that humans could predict or even understand. "Do you like chicken à la king? Great, you're in." Then the next soul gets, "What colour is an ibix's cloaca? You don't know? BURN IN HELL FOREVER!" And so forth.
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Date: 2016-05-06 12:24 am (UTC)no subject
Date: 2016-05-06 12:28 am (UTC)no subject
Date: 2016-05-06 12:48 am (UTC)no subject
Date: 2016-05-06 01:46 am (UTC)They don't go into very much - but the country that's been trying to live with this is a bit of a mess trying to muddle through.
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Date: 2016-05-06 07:50 am (UTC)Nuggan still have believers... sort of, but they seem to be more interested in the head of state than him, leading to her beign deified as the story progresses. Nuggan's priest had to be getting his rules from somewhere, as small gods generally don't have the power to talk to more than one person at a time or something, so where did the get their commandments from?
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Date: 2016-05-06 12:09 am (UTC)Imagine being a small child, with a child's dependence and understanding of reality and somehow gaining the adult understanding that your parents were totally insane.
Imagine if a Sim in the Sim's games became self-aware.
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Date: 2016-05-06 01:40 am (UTC)no subject
Date: 2016-05-06 11:41 pm (UTC)no subject
Date: 2016-05-06 12:47 am (UTC)Seems like this devil must have been created with a very British set of sensibilities. He's just lucky he never encountered God the way Ezekiel or John of Patmos did.
*or even if you're not God. Most people masturbate, and drooling's a matter of motor control, not sanity.
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Date: 2016-05-06 01:29 am (UTC)no subject
Date: 2016-05-06 02:14 am (UTC)no subject
Date: 2016-05-06 07:44 am (UTC)Particularly considering how the First embodies all the kinds of Satanic tropes that Lucifer himself tended to sneer at, them meeting should have been amusing.
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Date: 2016-05-06 08:13 am (UTC)I have distinct memories of the First and Luci talking about each other, but I couldn't say where or when that happened, so maybe it's just a couple imagined conversations...
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Date: 2016-05-06 04:59 pm (UTC)It's possible that all the Ennis mess about a crude, endlessly vindictive Devil is just John Constantine's perception rather than the true state of affairs.
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Date: 2016-05-06 05:31 am (UTC)no subject
Date: 2016-05-06 01:28 pm (UTC)Second of all, there's nothing here that questions God's sanity or his moral judgment. He just likes to masturbate. he created everything, how He wants to rest on the seventh day is up to Him.
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Date: 2016-05-06 05:07 pm (UTC)That isn't a question of interpretation. You are voluntarily misreading the text.
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Date: 2016-05-06 07:34 am (UTC)Like the priest willingly did terrible things to people under the justification that it was because he worked for a Higher Authority, so the idea that the Higher Authority was as flawed caused him to have a mental breakdown.
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Date: 2016-05-06 01:58 am (UTC)no subject
Date: 2016-05-06 04:49 am (UTC)Instead, he's finding a story from examining old religious tropes with an atheist's eyes. The central question is Epicurus's: if there actually is a God, and the world is still allowed to be how it is, then what does that say about God? In Hellblazer, it's that God's insane (although the point about the First of the Fallen hardly being an unbiased narrator is well made); in Preacher, it's that He's a nearly perfect narcissist; in Wormwood, He's senile and childish, but the systems of the afterlife He established have come to function smoothly and well without His involvement. In each case, they're examinations of faith, and more accurately, examinations of what faith leads the faithful to be able to do.
If there's a work in Ennis's religious fiction that I'd accuse of being pointlessly provocative, it's probably Just A Pilgrim, where the heroic denouement involves the protagonist finally renouncing God. It's one of his more obscure works for a reason.
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Date: 2016-05-06 05:10 am (UTC)no subject
Date: 2016-05-06 05:26 am (UTC)The thoughtfulness you're looking for comes from the notion of, for example, heaven having rearranged itself around a sole principle of having done no harm, while hell seems to exist in that cosmology primarily as a tool for self-punishment. Danny himself wrestles with the idea that he may have been using the circumstances of his birth as an excuse for his own bad behavior, as represented by his attempts to reunite with Maggie, and in turn, that causes him to ask questions about how much it's possible for him to change at all.
Ennis very much wraps much of his work in facile gags and black comedy, as do many of the other UK-based writers of his particular era, but it's a mistake to conclude those gags and that comedy are anywhere near the sole substance of the work. He may get his blood up around the Catholic church and religion in general, particularly in the 2010-2014 period, but it's a poor reading to brush Ennis off as someone who's only writing to shock.
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Date: 2016-05-06 05:48 am (UTC)no subject
Date: 2016-05-06 06:10 am (UTC)Further, you're ascribing a moral to Crossed that isn't supported by the text. The point of it, in Ennis's hands, is in finding stories from hopelessness. The sequence of the nerd's death in the first issue isn't meant to be humorous even outside of the text; it's a wakeup call for the reader. It's cruel, sure, both in and out of the story, but it is neither treated as or meant to be comedy.
You do have to dig through some pretty weird/stupid jokes a lot of the time with Ennis, and I understand perfectly if a reader feels it isn't worth the slog. What bugs me is when people try to make inaccurate critical proclamations about his work, like trying to claim he's some jaded forum edgelord. That says a lot more about what you're bringing to the work than the work itself.
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Date: 2016-05-06 07:39 am (UTC)no subject
Date: 2016-05-06 05:29 pm (UTC)There's a difference between somebody who came to atheism relatively honestly, since his entire life's been shaped by a serious and protracted religious conflict, and somebody for whom it's just a single facet of an ongoing attempt to get his parents' attention, or whatever the hell it is that Reddit atheists are trying to accomplish, but people seem to want to judge them on the same scale.
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Date: 2016-05-06 10:58 am (UTC)"To me 'Chronicles of Wormwood' is Ennis trying to be as edgy as he can while failing to realize there's nothing edgy about it at all."
I never said that he had no other goal just that this was an example of him trying to be edgy or offensive and going around in circles.
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Date: 2016-05-06 05:24 pm (UTC)no subject
Date: 2016-05-06 05:35 pm (UTC)And fwiw I've read the entire first miniseries of Wormwood.
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Date: 2016-05-06 07:43 am (UTC)Could be that Hell is so vast that the First has his own sub-kingdom, or he THINKS that he's in charge while Lucifer only allowed him to think he was for his own amusement.
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Date: 2016-05-06 11:00 pm (UTC)