The Return of Super Hombre!
Jan. 30th, 2011 02:03 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
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Been meaning to post this for a while. Felt inspired by ComicsAlliance essay on 'Grounded.' About 5 pages from a 17 page story.

The short story in this issue is sort of a prequel to Superman's introduction to Destiny of the Endless that I posted earlier here. That story is part of the transformation of Superman in the 1980s, from DemiGod who can push around planets and turn back time, to being merely superhuman--despite his powers and abilities, he is still as much a bug to them as any human. At the same time, the story is about the balance of being too 'above' and too much involved in the affairs of a race that were so beneath him as to be like pets.
Elliot S! Maggin's first story was called "Must There Be A Superman?" I first read of it in Maggin's introduction to Kingdom Come. Kingdom Come isn't kind to those ignorant of it's characters; it was a long time before I finally was familiar enough with them to actually get through the book. Once done, however, it blew me away. Superman 247, vol. 1, 1972, became the first book I sent away for. It was cheap enough since I didn't care about condition, just wanted to read it.
The Guardians of the Galaxy have asked Superman to save some galaxy or other, in the course of which, Superman is injured. He spends some time healing on Oa and after, the Guardians ask if he'd like a tour. The Guardians also gossip sneakily amongst each other--they intend to plant an idea in Superman's subconscious! (The Guardians were always evil. Always.)


They show him his adventure on another planet where Superman lectured the natives about the need to change their ways because it was their own polluting tendencies that had caused the crisis, and intergalactic heroes would not always be available.


Superman angrily asks why the rest of the group did nothing to help the boy. No one answers.
Superman takes the boy for a walk. The boy tells his story about seeking a better life, but Superman finds himself thinking of his own background as an immigrant. Clearly, he identifies with the boy and his courage.
At the boy's house, people overwhelm Superman with requests. He tells them what he's going to do.

Suddenly! An earthquake shakes the ground! Roofs fall in! Superman leaps to act immediately, mucking about underground.



Muhaha. They're rubbing their hands under those robes, you just know it.
A longtime comic book writer (the text I can't find right now) has stated that reaching out and helping people is how Superman feels like part of the world. It is the human values of good neighbors and giving back to the community that he was raised with. Restraining himself is literally alienating to him.
And from Gary Engle's essay, "What Makes Superman So Darned American?":
Like the peoples of the nation whose values he defends, Superman is an alien, but not just any alien. He’s the consummate and totally uncompromised alien, an immigrant whose visible difference from the norm is underscored by his decision to wear a costume of bold primary colors so tight as to be his very skin. ... .... ... Superman’s powers–strength, mobility, x-ray vision and the like –are the comic-book equivalents of ethnic characteristics, and they protect and preserve the vitality of the foster community in which he lives in the same way that immigrant ethnicity has sustained American culture linguistically, artistically, economically, politically, and spiritually. The myth of Superman asserts with total confidence and a childlike innocence the value of the immigrant in American culture.
The story is posted elsewhere in it's entirety online, but I can't find a legal right for them to do so so I'm not linking.
Not a popular story, despite it's importance. The focus on philosophy, the criticism of Superman...I also imagine most people disliked the subtext that they were depending on others/God to the point of letting those others/God control their lives to their detriment. (The epitome of this theme would probably be the Church of Superman.) My main disappointment is that though the cover and first splash page hint at a dramatic TRIAL!..it never shows up.

The short story in this issue is sort of a prequel to Superman's introduction to Destiny of the Endless that I posted earlier here. That story is part of the transformation of Superman in the 1980s, from DemiGod who can push around planets and turn back time, to being merely superhuman--despite his powers and abilities, he is still as much a bug to them as any human. At the same time, the story is about the balance of being too 'above' and too much involved in the affairs of a race that were so beneath him as to be like pets.
Elliot S! Maggin's first story was called "Must There Be A Superman?" I first read of it in Maggin's introduction to Kingdom Come. Kingdom Come isn't kind to those ignorant of it's characters; it was a long time before I finally was familiar enough with them to actually get through the book. Once done, however, it blew me away. Superman 247, vol. 1, 1972, became the first book I sent away for. It was cheap enough since I didn't care about condition, just wanted to read it.
The Guardians of the Galaxy have asked Superman to save some galaxy or other, in the course of which, Superman is injured. He spends some time healing on Oa and after, the Guardians ask if he'd like a tour. The Guardians also gossip sneakily amongst each other--they intend to plant an idea in Superman's subconscious! (The Guardians were always evil. Always.)


They show him his adventure on another planet where Superman lectured the natives about the need to change their ways because it was their own polluting tendencies that had caused the crisis, and intergalactic heroes would not always be available.


Superman angrily asks why the rest of the group did nothing to help the boy. No one answers.
Superman takes the boy for a walk. The boy tells his story about seeking a better life, but Superman finds himself thinking of his own background as an immigrant. Clearly, he identifies with the boy and his courage.
At the boy's house, people overwhelm Superman with requests. He tells them what he's going to do.

Suddenly! An earthquake shakes the ground! Roofs fall in! Superman leaps to act immediately, mucking about underground.



Muhaha. They're rubbing their hands under those robes, you just know it.
A longtime comic book writer (the text I can't find right now) has stated that reaching out and helping people is how Superman feels like part of the world. It is the human values of good neighbors and giving back to the community that he was raised with. Restraining himself is literally alienating to him.
And from Gary Engle's essay, "What Makes Superman So Darned American?":
Like the peoples of the nation whose values he defends, Superman is an alien, but not just any alien. He’s the consummate and totally uncompromised alien, an immigrant whose visible difference from the norm is underscored by his decision to wear a costume of bold primary colors so tight as to be his very skin. ... .... ... Superman’s powers–strength, mobility, x-ray vision and the like –are the comic-book equivalents of ethnic characteristics, and they protect and preserve the vitality of the foster community in which he lives in the same way that immigrant ethnicity has sustained American culture linguistically, artistically, economically, politically, and spiritually. The myth of Superman asserts with total confidence and a childlike innocence the value of the immigrant in American culture.
The story is posted elsewhere in it's entirety online, but I can't find a legal right for them to do so so I'm not linking.
Not a popular story, despite it's importance. The focus on philosophy, the criticism of Superman...I also imagine most people disliked the subtext that they were depending on others/God to the point of letting those others/God control their lives to their detriment. (The epitome of this theme would probably be the Church of Superman.) My main disappointment is that though the cover and first splash page hint at a dramatic TRIAL!..it never shows up.
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Date: 2011-01-30 11:15 pm (UTC)no subject
Date: 2011-01-30 11:28 pm (UTC)More details can be found here
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Date: 2011-01-31 12:01 am (UTC)no subject
Date: 2011-01-31 01:18 am (UTC)no subject
Date: 2011-01-31 01:56 am (UTC)no subject
Date: 2011-01-31 02:17 am (UTC)no subject
Date: 2011-01-31 02:19 am (UTC)*shame*
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Date: 2011-01-31 05:07 am (UTC)no subject
Date: 2011-01-31 05:36 am (UTC)(The subtext readers at the time would have known was that this was already happening at the time--Cesar Chavez created a union for field workers and his fasting and philosophy of nonviolent strikes put sympathy on their side--this story was definitely written in support of their struggle! But I suppose this falls into the realm of making the fictional world change too much.)
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Date: 2011-01-31 08:13 am (UTC)no subject
Date: 2011-01-31 07:23 am (UTC)Once you have the kind of power Superman does, you'renot going to be able to sit back an say "Not my business." Yeah, you CAN say that there are things better left for people to figure out themselves, but that too is in a way an excercise of power (in that you're declining to intervene when you could have)
But if Superman sees someone dying that he could save, and does not, then he's responsible for that death. That' the fact of power.
He might argue that there are good reasons to let that person die (some could probably even be agreed with) but the responsibility for that decision is still his.
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Date: 2011-01-31 08:49 am (UTC)Take this example here. Supes shows up, and someone exclaims "Now you can solve all our problems!" ALL their problems. They want the boss thrown in jail, which is reasonable enough (although he can't do it, 'cause the guy wasn't breaking the law), but they also launch into requests for him to fix their leaky roofs and the like. In short 'make everything better, Superman!' But he CAN'T do that - he could do what they asked, but that's not solving their actual problem. Their problem is that they're poor immigrants being exploited by others, and what's he going to do about that? That's the sort of problem that, when you start fixing it, you can never stop - and that sort of fixing makes people dependent on him, which is a bad thing. When the earthquake knocks down their houses, that's different; it's only being decent to fix them up again - after all, what are they going to do if he doesn't? They're poor orchard workers; they can't afford new houses - but that's because outside forces were at work beyond his or their control, and it'd be unfair to leave them homeless due to such forces when he can restore the status quo. That's what he's good for - when they NEED help, simple, basic help, he'll give it. He can SAVE their lives, he can even help improve their lives, but he can't fix them - that's their job.
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Date: 2011-02-01 10:27 am (UTC)Oh, beating kids who won't work for you is legal in California? Fancy.
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Date: 2011-02-01 10:49 am (UTC)(no subject)
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Date: 2011-02-01 10:50 am (UTC)(no subject)
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Date: 2011-01-31 09:25 am (UTC)1 - You cannot bring about prosperity by discouraging thrift.
2 - You cannot strengthen the weak by weakening the strong.
3 - You cannot help little men by tearing down big men.
4 - You cannot lift the wage earner by pulling down the wage payer.
5 - You cannot help the poor by destroying the rich.
6 - You cannot establish sound security on borrowed money.
7 - You cannot further the brotherhood of man by inciting class hatred.
8 - You cannot keep out of trouble by spending more than you earn.
9 - You cannot build character and courage by destroying men's initiative and independence.
10 - You cannot help men permanently by doing for them what they can and should do for themselves.
9 and 10 are the cases in point here I think.
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Date: 2011-01-31 09:32 am (UTC)1 is wrong on it's face 2 and 3 are basically the same, 4 again depends on the situation, 5 true but only to a very limited extent, 6 is wrong.. It all depens on what you do with your borrowed money, 7 is true I guess, 8 depends if you're talking long-term or short-term and what other option you hve, 9 is debatable (what do you mean by "character"?) and 10 is a tautology.
But really, the point as missed: I'm not arguing that SUperman is neccessarily wrong in not helping those people: Just that it doesen't matter: Because he has the power, he's not really giving them a choice. (Which is the nature of power)
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Date: 2011-01-31 09:46 am (UTC)Not sure what's wrong with 1, as many Western economies have shown over the past couple of years, discouraging thrift leads to living beyond your means, which is never a good thing long term.
2 is incorrect ONLY in a closed system and is also true in context, bringing someone strong down does nothing to increase the strength of the weak, who remain as they were before.
3 is not like 2 at all (2is internal, 3 is external. "Strength" is your own, whilst "Help" implies someone doing good for you), and is correct, taking down the big boss does nothing for the little people directly
6 isn't wrong at all, again, as current economic crises will attest.
9 What does anyone mean by character? In this context, strength of conviction and adherence to ones personal principles.
In what way is 10 a tautology?
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Date: 2011-02-01 11:43 am (UTC)Seriously, that's a recipe for keeping the poor poor. They can't even borrow seed money for businesses?
You cannot help men permanently by doing for them what they can and should do for themselves.
How about paying for education?
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Date: 2011-02-01 12:02 pm (UTC)And your latter point is sort of counteracted by the term "permanently". When you educate someone (and that's a fine and noble thing), the onus is partly on the person so educated to spread that education themselves.
"Give a person a fish, they can eat for a day. Teach a person to fish and they can eat for the rest of their lives".
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Date: 2011-01-31 09:28 am (UTC)Where do you get "Not my business when someone is dying" from "Superman should not do everything for everybody"?
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Date: 2011-01-31 10:50 am (UTC)Superman: Mankind must be allowed to crawl up its own destiny.
Flash: Then where do we come in?
Superman: To catch them when they fall.
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Date: 2011-02-01 02:19 pm (UTC)A better in-world justification, I thought, was in Superman: Peace on Earth (although it's a while since I read that, I could be recalling it fuzzily.) Superman tries and fails to solve world hunger, including taking shipments of food to the hungry - local warlords refuse food over which they have no control, and it's clear if Superman just dumps the food the warlords will take it by force from the people. If he overthrows them, the warlords next door will just conquer them, possibly with savagery and looting. Superman eventually concludes not that he shouldn't help because bootstraps, but that he can't help because the systems of oppression are too complex and integrated to be overcome by one man, no matter how strong and fast. It was much less patronizing.
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Date: 2011-02-01 09:18 pm (UTC)Maggin's point in the intro regarding Kingdom Come is that, as a man, he could have, as you say, made speeches about the injustice. It would not have changed anything immediately, but it would mustered support for the workers to protect themselves and focused criticism on the landowners--EXACTLY the way Robert Kennedy did at this time. (Things have only gotten more complicated, with the landowners using legal work programs-like the Bracero program--to import foreign workers or encouraging undocumented workers to break strikes so they can continue to underpay and abuse their workers..and we still don't know what to do about the landowners.)
That Superman sticks to only life-threatening altruism, saving his issue support for his Clark identity, is a weakness I think is built in to the superhero comic book. Because otherwise he'd..change the world?
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Date: 2011-02-01 09:43 pm (UTC)